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Essay: How Islamic Faith Explores the Attributes of God in the Quran

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  • Published: 1 April 2019*
  • Last Modified: 23 July 2024
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  • Words: 1,642 (approx)
  • Number of pages: 7 (approx)

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The belief in divine and supernatural beings is one of the distinctive aspects of religions.

This idea is so strong that some individuals uphold the inaccurate view that theism is religion.

However, divine beings have always remained to be critical parts of all the mainstream religions.

Over the last several decades, most of the studies in the philosophy of relationships have sought

to focus more on understanding theism and the beliefs that are associated with them. One of the

most common questions that draws curiosity from most scholars is the nature of God and if it is

possible to understand his attributes. As such, every religion has sought to provide answers to its

followers on the nature of God and His key attributes. To this effect, Islam remains to be one of

the mainstream religions that tries to help in decoding the character of God to its people.

Through the Quran, Islam’s holy book, there are several revelations on the unique character of

God. As far as the Quran is concerned, the methodical design of the universe clearly brings out

the attributes of God to His people. It is this marvelousness that displays God’s infinite power,

boundless knowledge as well as His Uniqueness.

First, the Quran makes it obvious that God is the creator of everything that is in the

world. It draw’s the attention of man to the nature of this creation and all that is in it as the sign

of the immeasurable power of God. The Quran says that God “is the best of all creators” (23:14).

In addition, it is clear in the Quran that everything that exists on earth belongs to God and only

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functions to reveal his face to mankind (2:115). The holy book challenges man through an

illustration of the creation of the fetus and its growth into a human being with fully functioning

features and uses this to prove the existence of God. The Quran paints the picture that God is a

deliberate designer of every cell of the human body and “creates and brings forth the totality of

parts” (59:24). The idea in this context is that the world and everything that comes with it was as

a result of careful thoughts and designing of God Almighty. There is nothing that exists that was

not in his plan.

In line with this, the Quran reveals that God has infinite power to do anything according

to His will. The Quran maintains that God has the power to carry out anything that man can

fathom and beyond. In verse 2:20, the Quran asserts that Allah has “power over all things”. This

power is so great to the extent that He only needs to “command it ‘Be!’ and it is” (36:82). Verse

7:54 confirms this idea by pointing out that the sun, moon, and stars are “all at His command and

everything belongs to God”. It is this incomparable power that compels man to bow in humble

submission to God. These verses remain to be very strong indicators of God’s limitless power.

They clear any form of limit that might be cast on God’s power and ability. Moreover, the Quran

states expressly that there is nothing in heaven or on earth that can “induce weakness in God”

because he is “all-knowing and all-powerful” (35:44). All these are pointers to the idea that

God’s power cannot be stopped by any form of obstacles.

The extent of God’s knowledge is significantly mentioned in the Quran. The holy book

explains that God knows everything and there is hardly anything that can be hidden from His

attention. He knows the deepest secrets, whether said or not, and is cognizant of all thoughts of

the human mind (3:29). H understands the human mind better than they do and has a clearer

grasp of their thoughts, intentions, and motifs. There is “nothing hidden from God” whether in

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heaven or the earth (3:5). God is conscious the sequence of the stars and everything that is in

space. He is aware of everything before and after eternity and has understands intricate details of

the world such as the number of atoms in the heavenly bodies, the creatures if the world or the

laws that dictate nature. He has “knowledge of all the subtleties and mysteries of the world”

(67:14). Basically, the Quran depicts God as the possessor of all the knowledge that one can

think of and can demystifying things that are beyond the imagination of the human mind.

Equally, God always does as he wills and is not subject to Change. There is nothing that

God does without having a specific intention. He does what He wants, in any way He deems fit,

and when He likes. In verse 16:40, God says that anything He “intends” He “says to it, Be, and it

is”. This indicates that God has a discretion for everything that he decides. If God does not have

an intention then He does not do anything just for the sake. Verse 22:18 solidifies this idea by

pointing out that “Allah indeed does what He wills”. The Quran teaches that the will and

intention of God is perfect and is always for the good of human beings. This will and intention is

always motivated by His love for humanity and the desire to see the best in their lives. On

changing, the Quran maintains that God does not change and is hardly affected by any form of

disease. He never regrets His decisions because they are always made with the clearest intention.

Physical limitations such as “slumber does not overtake Him nor sleep” (2:255). In short, any

qualities that are associated with physicality and materiality are not part of His character and

attributes.

The only time the Quran connects “negative attributes” with God is when it is trying to

explain the qualities that can never be part of God. The first attribute that the Quran refutes is

the idea that God has a helper. “No partner hath He” maintains the Quran as a strong defense for

the oneness of God (6:163). Islam is strictly a monotheistic religion and the idea of multiple gods

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or helpers for God is against their core teaching and understanding of God. The Quran dismisses

any idea that God had a partner in creation and that there are helpers in His ranks who help in the

administration of the world. Verse 17:111 is very particular on this as it maintains that Allah

“has not taken a son” and has “no partner in His dominion. The rest of the verse maintains that

God does not need a protector out of weakness. This, being a central doctrine in other religions,

is a significant point of departure for Islam as indicated by the Quran.

In addition, the Quran maintains that God can never be part of injustice and his never in

need. In as much as God has the power to do everything that He wills, He can never do harm to

anyone or bring unjust acts upon any human being. The Quran says that Allah “does not do

injustice to the weight of an atom” and it always willing to give a reward for good deeds (4:40).

This attribute is not a limitation in the character and capabilities of God. It is possible for people

to believe that He is unable to do this as it is His weakness. Instead, this remains to be an

indication of His pure motif and love for all humanity. He has pure thoughts and intentions at all

times. To this, the Quran asserts that God is “pure and exalted…pure of what men in their

ignorance ascribe to Him” (37:180). This is a recognition that the human mind thinks in limited

categories and their idea of God is shallow and unreasonable. Equally, the Quran says that God

“is free of need for all things and of Whom all beings stand in need (112:1-4). There is nothing

that can be taken to God that He cannot access. Instead, it is human beings that need to go to the

presence of God so that He can satisfy their needs.

In conclusion, the Quran has a high view of the attributes and qualities of God. The most

predominant attribute is that of the creator. The Quran holds the view that the world and

everything that is in it was created by God alone. It refutes the idea that God had a son and that

there is no partner who supported God in the creation and even in the maintenance of the world

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today. This, being a common belief in other religions, demeans God and implies limits His

abilities to the point that He needs helpers. Further, the Quran maintains that God has infinite

power to do anything He wills. There is nothing that limits his abilities. His power his so great

that everything comes into being with His single command ‘Be!”. It is through this approach that

everything on earth was created. On a similar note, the Quran teaches that God has boundless

knowledge. He has a deeper understanding of the most intricate details of the world and the

mysteries that exist. He is also cognizant of the secrets, thoughts, and intentions of the human

mind. As such, there is nothing that can happen in the world without His knowledge. Nothing

escapes His attention. Above all, God acts as He wills and He never changes in character.

Everything that He does or says has a clear intention behind it and He never gets to regret any of

His decisions. Finally, God is not involved in any acts of injustice. This does not mean that He is

limited. It is only an indication of this love and pure motif. Everything He does is to the benefit

of human beings and is never intended to cause any form of harm. This is a manifestation

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