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Essay: Food insecurity in the Canadian North: Community resilience in the face of climate change

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FOOD SECURITY IN THE CANADIAN NORTH 1

Food insecurity in the Canadian North: Community resilience in the face of climate change

The Northern jurisdictions of Canada, the Northwest Territories, Nunavut and the Yukon,

shoulder a range of health inequities, one of the most obvious of which is food insecurity, which

has been escalating in the North despite remaining mostly unchanged in the rest of the country

(Tarasuk, Mitchell & Dachner, 2016).

At the same time, the North is grappling with other challenges precipitated by climate

change such as infrastructure damage due to melting permafrost and increasing extreme weather

events. These challenges are complex, often feed into each other and will likely amplify existing

inequities such as food insecurity. Nevertheless, change was always a familiar feature in the

North (Arctic Council, 2016) and while the scale and pace of change by rising global

temperatures is vast and swift, Northern communities are taking steps to build community

resilience and undertake preemptive planning.

Seven categories of capital are identified by the Arctic Council as being foundational to

the resilience: natural capital, social capital, human capital, infrastructure, financial capital,

knowledge assets and cultural capital (Nilsson et al., 2016). Food security, especially when

considered from an Indigenous perspective, intersects with all these components and can

therefore be considered as one indicator of a community’s resilience.

This paper will provide an overview of the current state of food security in the North

while taking into account both non-Indigenous and Indigenous perspectives as aboriginal people

make up 86.3% of Nunavut’s population, 51.9% of the Northwest Territories and 23.1% of the

Yukon’s populations (Statistics Canada, 2016). This will be followed by a summary of current

FOOD SECURITY IN THE CANADIAN NORTH 2

food security initiatives, discussed through the lens of the 2016 Arctic Resilience Report’s

recommendations. In recognition of the highly regionalized nature of food security,

community-level statistics and examples will be utilized where possible.

How food security is measured and its current state in the Canadian North

The Government of Canada employs the United Nations’ definition of food security

which encompasses “physical and economic access to sufficient, safe and nutritious food” that

sustains dietary needs and healthy, active living. Food insecurity is further categorized into

marginal, which occurs when a household must “worry about running out of food and/or limit

food selection”; moderate, which is defined as a “compromise in quality and/or quantity of

food”; and severe, which is when households “miss meals, reduce food intake and at the most

extreme go days(s) without food” (Tarasuk et al., 2016, p. 4). Economic access, i.e. a

household’s ability to afford food, is the prime indicator of food security (Tarasuk et al., 2016;

Pegg, 2016). This is a narrower definition of food security in comparison to Indigenous

perspectives but it does serve as a starting point for analysis.

The standard measure for household food security in Canada is the Household Food

Security Survey Module (HFSSM), a series of eighteen questions that capture a picture of a

household’s food security over the past year. It was first applied nationally as part of the 2004

Canadian Community Health Survey (CHHS) and has been a feature of the CHHS ever since.

However, it is designated an optional module in alternative years: provinces/territories can opt

out of administering this module, making national data incomplete. The CHHS was redesigned

in 2015 and Health Canada recommends against analysing pre and post-2015 data together due

FOOD SECURITY IN THE CANADIAN NORTH 3

to the changes in module design (Health Canada, 2017). The post-2015 dataset is limited and it is

likely for this reason that most reports and studies focus on data dating to 2014, which was a year

in which the HFSSM was optional.

During the decade since the Government of Canada first collected national food security

data in 2004, Nunavut has consistently reported significantly higher rates of food insecurity

compared with the rest of the country. Yukon and the Northwest Territories’ food insecurity

rankings fluctuate but, in general, food insecurity is worst in the Canadian North, followed by the

Maritimes (Tarasuk et al., 2016). Yukon did not participate in the HFSSM in 2014, but both the

Northwest Territories and Nunavut reported unprecedented levels of food insecurity: 24.1%

households in the Northwest Territories and 46.8% of households in Nunavut were food

insecure. In comparison, the percentage of food insecure households in the Maritimes, the region

with the second-highest rates of food insecurity, hovered at around 15% (Tarasuk et al., 2016).

In fact, both Nunavut and the Northwest Territories witnessed an increase in food

insecurity —in 2004 for example, only 38% of Nunavut households were food insecure —

(Tarasuk et al., 2016). More disturbingly, when the situation is analysed through the three

categories of food insecurity, we find that few food-insecure families classify as marginally

food-insecure. In 2014, approximately 91% of Nunavut food-insecure households experienced

moderate or severe insecurity; in the Northwest Territories, this figure came to 74% (Tarasuk et

al., 2016).

Low-income households, single-mother households and race were linked to being at

greater risk of food insecurity. Of relevance to the North, being a resident of a rural area did not

significantly increase the risk of food insecurity (Tarasuk et al., 2016) but Indigenous

FOOD SECURITY IN THE CANADIAN NORTH 4

communities experience disproportionately higher rates of food insecurity (Tarasuk et al., 2016;

Pegg, 2016).

An interesting companion to the above data is the 2007–8 Inuit Health Survey (IHS)

which offers more localized insights into food food security in Inuit communities. In particular,

the IHS also examines community consumption of traditional/country foods alongside

modern/market foods, an important piece of the Northern food security picture largely omitted

by the HFSSM. The IHS was carried out in Inuvialuit where 46% of households reported being

food insecure; this statistic came to 44.2% in Nunatsiavut and 70.3% in Nunavut (Egeland,

2010). In comparison, the 2007 levels of food insecurity captured by the HFSSM was 16.5% in

the Northwest Territories; 15.7% in Newfoundland and Labrador and 35.4% in Nunavut.

(Tarasuk et al., 2016). The wording and questions used in the IHS were almost identical to that

of the HFSSM so methodological discrepancies cannot be the sole reason behind the elevated

rates of food insecurity reported by the IHS.

What does it mean to be food insecure?

The above statistics frame food security largely around a household’s financial ability to

access food. Indigenous definitions of food security, however, are more holistic and also

encompass the right to safeguard the land, the right to self-governance and self-determination,

the right to apply and honour Indigenous knowledge and practices, and the right to teach younger

generations how to grow into the role of community providers through harvesting the land (Inuit

Circumpolar Council-Alaska, 2015). In the words of Alaskan Inuit, food sovereignty is

paramount to food security and is about “the entire Arctic ecosystem and the relationships

FOOD SECURITY IN THE CANADIAN NORTH 5

between all components within […] food is a lifeline and a connection between the past and

today’s self and cultural identity” (Inuit Circumpolar Council-Alaska, 2015, p. 4-5). Thus, in the

Northern context, there are two layers of food security: access to traditional/country foods and

access to store-bought/market foods. The transition from the former to the latter is an additional

dimension that bears nutritional, cultural and wellbeing repercussions the North, particularly for

Indigenous communities.

The direct correlation between general food insecurity and negative health indicators is

well known. Tarasuk et al. (2016) note that food insecurity is “tightly linked” to physical health

and mental wellbeing (p. 6) and list depression, asthma and heart disease among the diseases

related to food insecurity. It is a vicious circle: the inability to consume sufficient and good

quality, nutritious food can prompt new or worsen existing health conditions.

With regards to the shift away from traditional foods, this transition is marked by a

change in nutrient intake that affects both physical and mental health. Traditional foods are

generally higher in protein, omega-3, fatty acids, antioxidants; in comparison, modern foods are

higher in carbohydrate and saturated fats (McGrath-Hanna, Greene, Tavernier, & Bult-Ito,

2003). Together, lifestyle and nutrition changes have contributed to higher rates of obesity,

cardiovascular disease, diabetes and dental diseases in Arctic communities, while

cerebrovascular diseases/injuries, which are related to hunting, have decreased. In parallel,

Arctic communities have also experienced poorer mental health with rising rates of anxiety,

depression and other mental health disorders; studies in the late twentieth century found that

Inuit communities had higher rates of suicide than the rest of Canada (McGrath-Hanna et al.,

2003). The debilitating and enduring effects of colonization, loss of culture and abuse on a

FOOD SECURITY IN THE CANADIAN NORTH 6

population’s mental wellness indicators cannot be underestimated. However, it is worth noting

that the nutritional the composition of traditional foods, in particular the presence of fatty acids

and selenium, are known to support stronger mental health, and it may be worthwhile to study

the effects of shifting rapidly from such a diet (McGrath-Hanna et al., 2003).

The ethnographic work conducted by Kirmayer and his team in 1994 offers more insights

into the relationship between traditional foods and wellbeing and reveals a recurring theme

among Inuit communities: blood is essential to physical and mental health and the consumption

of traditional foods revitalizes the quantity and quality of blood in a human body. Kirmayer et al.

(1994) cited examples where interviewees would describe the consumption of seal or beluga to

relieve malaise, general depression and indifference and wrote of the cultural meanings of

traditional foods: for elders, eating beluga skin specifically counteracted “feelings of depression

that occur when they are no longer able to participate in camp life”. The cultural significance of

beluga and health is summed up poignantly: “To be without beluga as food is to be slowly

drained of an essential element of the identity of the Inuit person” (Kirmayer et al., 1994, pp.

59-60).

For the Inuit, traditional foods are “physically and spiritually craved and needed form the

land, air and water” (Circumpolar Arctic Council-Alaska, 2015, p.5). When considered from this

angle, the link between the loss of traditional foods and mental/spiritual wellness stretches

beyond a nutrient shift, and can be considered another facet of colonialism eroding Indigenous

culture and identity. Although the sources cited here pertain to the Inuit, many other Indigenous

cultures possess a similarly strong connection between identity, food and land.

FOOD SECURITY IN THE CANADIAN NORTH 7

Causes of food insecurity in Canada’s North

As with much of Canada, low income is concomitant to food insecurity (Tarasuk et al.,

2016), and many in the North are low-income households; for example, there are three times

more low income households among the Inuit compared to southern Canada (Pegg, 2016).

Unlike the rest of Canada, however, Northern households are also faced with much higher costs

of living and must spread limited budgets over food and other equally expensive essentials. A

2006-7 survey conducted by the Department of Indian & Northern Affairs found that it costed

$195-225 to feed a family of four for one week in southern Canada but the same scenario would

necessitate $350-450 in the North (Inuit Circumpolar Council, 2012). The Inuit Circumpolar

Council (2012) point to “remoteness, limited transport infrastructure, difficult climatic

conditions, high global prices for food commodities and oil” as key reasons behind elevated

costs for modern/market foods. Across the communities of Inuvialuit, Nunavut and Nunatsiavut,

the IHS consistently found that “unemployment, low income and high food costs” were primary

reasons for food insecurity (Egeland, 2010). Even for households able to afford market foods,

selection is limited and families may lack the familiarity and skills needed to identify how to

maximize nutrition use (Pegg, 2016).

While traditional/country foods carry the benefits of cultural well-being, nutrition and

generally, greater affordability, more households are consuming market foods (Pegg, 2016; Inuit

Circumpolar Council, 2012 ). A Food Banks Canada report cites loss of traditional knowledge

partly due to colonization; hunting expenses; limited access to animals due to the location of

FOOD SECURITY IN THE CANADIAN NORTH 8

modern settlements and changes in animal migration migration patterns; a growing preference

for modern foods among the youth (Pegg, 2016).

As well, there are concerns over the safety of traditional foods over fears of contaminants

which infiltrate and accumulate in the Arctic food chain, particularly in the fatty tissue of

animals towards the top of the food chain, such as whales and seals, that are important to the

Inuit diet (Inuit Circumpolar Council, 2012). Blood and breast milk among Arctic communities

have rates of contamination that are among the highest on Earth (Inuit Circumpolar Council,

2012). The Inuit Circumpolar Council (2012), note that lower income families generally

consume more the traditional foods and are therefore at greater risk of consuming contaminated

food..

Of the three regions that participated in the IHS, concern over contaminants ranged from

20% of households in Nunatsiavut to 49% in Inuvialuit, a very regional pattern (Egeland, 2010).

There may exist a disjoint between scientific and culturally-acceptable thresholds for

contaminants in food. When conducting interviews with Inuit communities in 1994, Kirmayer et

al. found that scientists view contamination in terms of a chemical concentration in an animal,

such as mercury concentrations in fish, while the Inuit view animals as simply either good or

bad. Discourse on traditional/country food safety and security must address this cultural

dimension as well as regional concerns.

While most literature consider country foods to be generally less expensive, the IHS

found this to vary regionally: 76.1% of respondents in Nunavut agreed that country foods was

cheaper than market foods but this percentage fell to 43.3% in Nunatsiavut (Egeland, 2010).

Nevertheless, across all three research regions of Inuvialuit, Nunavut and Nunatsiavut, the

FOOD SECURITY IN THE CANADIAN NORTH 9

majority of households expressed being able to consume less country foods than they wished:

86% of Inuvialuit households, 81% of Nunavut households and 75% of Nunatsiavut households

expressed wanting to consume more country foods than what was available. Primary barriers of

access to traditional foods across all three regions are lack of an active hunter in the household,

lack of transportation and the expenses for gas and hunting supplies. Other, less prominent

reasons included scarcity and/or difficulty of harvest and lack of time or poor weather (Egeland,

2010). These findings are echoed by Lambden, Receveur, Marshall & Kuhnlein (2006) who also

emphasized strong regional differences in their survey of forty-four Arctic communities,

including Inuit, Yukon First Nations, Dene and Métis households. Shifting cultural preferences,

particularly among younger generations may also be behind the decrease in consumption of

traditional/country foods (Circumpolar Arctic Council, 2012).

As described previously, the Inuit hold a more holistic understanding of food security that

also recognizes threats to environmental, cultural and community wellness and threats to Inuit

self-governance as impediments to food security (Circumpolar Arctic Council-Alaska, 2015).

Climate and global changes: Bringing new unknowns to the food security equation

Climate change lowers the predictability of traditional food supply as both humans and

animals adapt to changing landscapes. Animals have to the locate new food sources or breeding

grounds and may also have to compete with southerly species that are increasingly welcomed

north by warming temperatures such that animal migratory patterns will deviate from the routes

etched in oral history, making hunting more difficult and possibly resulting in the “obsolescence”

of traditional knowledge (Pegg, 2016, p. 4).

FOOD SECURITY IN THE CANADIAN NORTH 10

Changing animal migrations may locate animal movement further away from human

settlements, increasing the time and fuel needed for travel. Communities also need to remap

hunting and travel routes due to the dangers posed by shoreline erosion, thinning ice and stronger

winds out at sea (Inuit Circumpolar Council Council, 2012; Circumpolar Arctic Council-Alaska,

2015).

Extreme weather events are expected to increase along with climate change and this will

generate unpredictables impact on the price of market foods, especially when such events strike

food producing countries. One example is the turn of the century drought in Australia and

Canada which subsequently inflated wheat prices by 100% (Inuit Circumpolar Council, 2012).

Factors that worsen climate change are situated in a global context, beyond the control of

Northern communities who can do little to rein in global gas emissions. In fact, other drivers of

Northern food insecurity are similarly global in scope. Industrialized countries are the main

source of pollutants that contaminate the Arctic food chain; global policies determine the price of

fuel which can further heighten the freight costs of food; and global demand for biofuel

competes for resources to farm food (Inuit Circumpolar Council, 2012). Ironically, in many

countries, policies for biofuel were implemented to offset dependence on fossil fuels. In a similar

vein, policies implemented to conserve animals are also impacting the hunting and subsistence

rights among Indigenous communities. Examples include the EU ban on seal imports which

devastated rural economies in Newfoundland (Huitric, Person & Rocha, 2016) and community

members in Rigolet, Nunatsiavut finding greater dependence on market foods after being banned

from hunting caribou (Inuit Tapiriit Kantami, 2018). The causes of species endangerment may be

global but the “burden of conservation” (Inuit Circumpolar Council-Alaska, 2015, p. 14) falls on

FOOD SECURITY IN THE CANADIAN NORTH 11

the North. Thus, Northern food security is situated in a global context of fluctuating food and

fuel prices. It is a context wherein a shift in policy in one part of the world can constrain

Northern attempts at building food security.

Resilience theory as applied to Northern food insecurity

The term “resilience” has gained much currency in the discourse on climate change and

disaster management and speaks of a system or entity’s capacity to withstand change and

uncertainty. Among the wide spectrum of definitions for resilience, this paper utilizes the one put

forth in the 2016 Arctic Resilience Report: “The capacity of people to learn, share and make use

of their knowledge of social ecological interactions and feedback, to deliberately and effectively

engage in shaping adaptive or transformative socio-ecological change” (Carson & Sommerkon,

2016, p.2). This definition is particularly applicable to the North as it grounds human agency in

the interweave of social and ecological systems: it acknowledges human limitations vis-à-vis

nature but honours human capacity to consciously guide its own adaptation or even

transformation. Transformation is also very relevant to the Northern context as it embodies the

possibility of purposefully navigating change in a manner that dismantles undesirable systems

while building on positive aspects that retains a community’s core identity and values (Carson &

Sommerkorn, 2016). This sidesteps the critique that resilience theories preserve the status quo,

including structures that entrench oppression (Carson & Sommerkorn, 2016), such as legacies of

institutional racism.

The Arctic Resilience Report lists natural capital, social capital, human capital,

infrastructure, financial capital, knowledge assets and cultural capital (Nilsson et al., 2016) as

prerequisites of resilience. For example, the availability of country foods is inherently dependent

FOOD SECURITY IN THE CANADIAN NORTH 12

on natural capital that is activated via cultural and human capital—human skills and generations

of Indigenous Knowledge allow families to harvest the land and seas. Human capital also, in

tandem with infrastructure and financial capital, makes it possible to build sustainable businesses

and supply chains to import market foods to the North. Building knowledge assets is a “social

process” (Nilsson et al., 2016, p.171) that, combined with social capital, the ability to collaborate

and problem-solve, and cultural capital, can form a framework for observing and managing

change tailored to the needs of the North.

Interventions: community-based action and governmental policy

Food sharing is a traditional practice among the Inuit (Inuit Circumpolar Council-Alaska,

2015) and represents an example where cultural capital enhances access to the natural capital of

country food for the community as a whole. The 2007 IHS found country food sharing to be a

common practice across Inuvialuit, Nunatsiavut and Nunavut, though sharing rates varied

regionally, ranging from 65 to 80% of households. Besides hunting/trapping, country foods were

most frequently obtained from family/friends and, less commonly, through community freezers

and community hunter/trappers’ organizations (Egeland, 2010).

Traditional food sharing networks are also being supplemented by many other

community-based initiatives such as including school breakfasts; cooking programs that impart

food skills (e.g. processing and preservation of foods, nutrition awareness) for both market and

country foods; “group purchase” programs where remote communities order market foods to be

bought and transported in at wholesale prices; community and backyard vegetable gardens or

greenhouses; research; soup kitchens and food banks (Inuit Tapiriit Kanatami, 2018). Food

FOOD SECURITY IN THE CANADIAN NORTH 13

Banks Canada reports that food banks are becoming increasingly ubiquitous, but stigma is still

attached and funding is highly regionalized and dependent on the resources available in a

community (Pegg, 2016).

Communities are also strengthening their food security by planning ahead with an eye on

climate change. Paulatuk, in the Northwest Territories, for example, has drawn up a

comprehensive climate change adaptation plan that covers culture, health/wellbeing, subsistence

harvesting, infrastructure and economy (Pearce, Ford, Caron, Prno & Smith, 2010). With regards

to increasingly unpredictable hunting conditions, the plan calls for enhanced land-based

programs that develop youths’ hunting skills with support from elders and mentors; a monitoring

program to assess emergent changes to wildlife caused by climate change; and group hunts to

offset increasing hunting costs. The plan acknowledges a greater dependence on market foods

and the advocates the import of healthier foods and providing more education on budgeting and

nutrition to smooth the transition to the market foods (Pearce et al., 2010).

Returning to seven categories of capital listed by Nilsson et al. (2016) as being a

prerequisite to resilience, we find that all of the above initiatives conjoin cultural, human,

natural, social capital and knowledge assets. Most, if not all, initiatives are community-led as

locals are best positioned to identify, manoeuvre and grow such capital. In Paulatuk for example,

community members pinpointed emerging climate-related challenges at a local level. As

community members were familiar with the strengths (i.e. capital) of their town, they were able

to recommend solutions tailored specifically to their needs and identified areas that could be

addressed through local action, as well as areas that called for external support such as

government grants (Pearce et al., 2010).

FOOD SECURITY IN THE CANADIAN NORTH 14

Indeed, of the seven types of resilience capital described by Nilsson et al. (2016),

infrastructure and financial capital are two that are germane to partnerships that extend beyond

the community. Government support is usually very much involved with infrastructure

development and program grants/subsidies. The Paulatuk climate adaptation plan was funded by

the Department of Indigenous and Northern Affairs Canada (2017), which offers various funding

and grant streams for community-led initiatives. Funding from the three levels of government

also support many of the community-based food security initiatives, many of which are

collaborations between local communities and regional food security non-profits (Inuit Tapiriit

Kanatami, 2018). Such partnerships allow the sharing of expertise and stronger coordination of

advocacy work.

This structure of community-led projects supported by federal/regional governments and

stakeholders aligns well with the recommendations of the Arctic Resilience Report which

highlights the capacity for self-organization as the single most important determinant of

community resilience. Self-organization is dependent upon social, human and knowledge capital

but at the same time enables communities to maximize their utilization of resilience capital.

Self-organization also underlines the importance of transformation as part of the definition of

community resilience since existing institutions and policies maintain a legacy of undercutting

Indigenous communities’ capacity to self-organize. (Huitric et al., 2016). Community

self-organization can be supported by governance and policy that is flexible, enabling (Nilsson et

al., 2016) and conducive to cross-scale understanding (Huitric et al., 2016), which is essential

because food insecurity and climate change drivers are global in scope but demand localized

responses. In addition, governments must also be self-aware, adaptive and must enable

FOOD SECURITY IN THE CANADIAN NORTH 15

continuous learning that reflects on current assumptions and methods in order to respond swiftly

to change and to comprehend the range of work being carried out by various stakeholders

(Nilsson & Meek, 2016).

Concluding remarks: how can the situation be improved?

Improving Northern food security can be summed up as the two-pronged approach

advocated by Lambden et al. (2006): lower the costs of market foods and enable access to

traditional/country foods. This approach is actively implemented through community-based

initiatives and community-led climate change-planning which are particularly effective due to

the highly regionalized nature of food insecurity. Many such initiatives embody key principles

for resilience, such as promoting ecological diversity, synthesizing different knowledge systems;

monitoring and navigating change through innovation and learning from crises (Huitric et al.,

2016). Communities can continue to nurture these characteristics if supported by policies that are

informed by the Indigenous definition of food security and that bolster financial support, provide

space for self-organization and provide cross-scale coordination.

More concrete examples of possible government support include policies that enhance

traditional sharing systems through the form of transportation subsidies that would facilitate

sharing between villages (Inuit Circumpolar Council-Alaska, 2015). The government can also

explore the commercialization of country foods (Nunavut Food Security Coalition, 2014) which

would provide an alternative source of revenue. The government can also consider restructuring

FOOD SECURITY IN THE CANADIAN NORTH 16

the Nutrition North subsidy such that it subsidizes nutritional value rather than transportation

costs to best meet current Northern needs (Pegg, 2016).

This paper provides a very shallow overview of Northern food security and

acknowledges the absence of primary sources which is important in developing a full

understanding of food security as it is experienced by Northern families. Local-level examples

were used throughout the paper to provide a more grounded understanding of the topic but they

are not representative of all communities. The aforementioned model of local-led initiatives with

cross-scale support also applies well to research and policy development on food security.

FOOD SECURITY IN THE CANADIAN NORTH 17

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FOOD SECURITY IN THE CANADIAN NORTH 20

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