Paste your text in here..What is the definitions of human rights? Human rights do not have a specific definition, but there are many definitions that concept it is from one community to another or from culture to culture, the general definition is Human rights are moral principles or norms that describe certain standards of human behavior, and are regularly protected as legal rights in municipal and international law, but in most countries of the world, the laws and legislative regulations guarantee the maintenance of human rights said these regimes are not always effective and most of them are unable to recognize certain human rights, however international standards ensure that these rights are recognized when governments are unable to protect them.
It cannot said that there are a certain moment in time when the first origins of the idea of ”human rights began I think it started when human start sharing life, and every country or religion got they own thoughts like Historians and philosophers have long sought to speculate on human rights and to demand their preservation. In fact, the individual was subject to the group in everything without limits or restrictions until the idea prevailed that the state should not be allowed to intervene in the affairs of individuals. In their famous exploits, the Greeks dealt with the human right to life, the freedom of expression and equality before power, and other natural rights which were considered by their thinkers as the basic building blocks of the political community.
From my interview the woman said’ in our holy book [The Bible] you will find that it is talks about human rights’ the Bible acknowledge that man, as God’s special creation, has been blessed with certain human rights.’ Any true student of the Bible will be stimulated toward ideals such as equity and justice and benevolence. America’s founding fathers put it well: ‘all men are created equal . . . endowed by their Creator with certain unalienable Rights.’ Such a statement accords well with Scripture. The Bible says that man is created in the image of God (Genesis 1:27). Because of this, man has a certain dignity and was given dominion over the rest of creation (Genesis 1:26).
The image of God in man also means that murder is a most heinous crime. ‘Whoever sheds the blood of man, / by man shall his blood be shed; / for in the image of God / has God made man’ (Genesis 9:6). The severity of the punishment underscores the severity of the offense. The Mosaic Law is full of examples of how God expects everyone to be treated humanely. The Ten Commandments contain prohibitions against murder, theft, coveting, adultery, and bearing false testimony. These five laws promote the ethical treatment of our fellow man. Other examples in the Law include commands to treat immigrants well (Exodus 22:21; Leviticus 19:33-34), to provide for the poor (Leviticus 19:10; Deuteronomy 15:7-8), to grant interest-free loans to the poor (Exodus 22:25), and to release all indentured servants every fifty years (Leviticus 25:39-41).
It is often maintained, directly or by implication, that Hinduism is antagonistic to human rights, that the only relationship possible between them is one of diametrical opposition, that the hierarchy of the caste system on which Hinduism is based leaves no room for the equality on which human rights are based. Such a view appears to be so partial as to be erroneous. It may contain some truth in individual instances, but should not obscure the larger reality of Hinduism being entirely hospitable to human rights. Like Larry Cox writes in his piece, it is tragic to assume human rights and faith to always be in conflict, especially when moral values of dignity are the basis of much religious tradition
Ancient Hindu texts, particularly the Upanishads, perceived the individual self or "atman" as the immortal pure essence of each being. All human beings are positioned in the all-embracing "Brahman" or the Absolute, frequently linked with the cosmic dimensions of the universe. As a concluding text of the Vedas, the Upanishads incited intense philosophical speculation of religious and ritualistic practices and the universe. In these divine texts, God was defined one as Brahman (Brihadaranyaka Upanishad III.9.1.9). The concepts of atman and Brahman were differentiated through discussions between students and teachers and a particular deliberation between a father and his son. The atman was described as the supreme universal self and the deepest essence of each being while the overarching Brahman pervades the individual. The physical portion of the human being is conceptualized as the human body, a vulnerable vehicle within the ceaseless atman.
As for Islamic law, human rights were given their most attention, from the Holy Qur'an to the writings of late jurists. God says[ We have honored the sons of Adam and carried them on land and sea and provided them of good things and preferred them to many of us who created a preference] (Isra – 70). God said, [We have created man in the best judgment] (fig. 4).Human rights in Islam stem from two foundational principles dignity and equality. Dignity is a fundamental right of every human being merely by virtue of his or her humanity. As God states in the Quran, [ Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice ] [Women 58]We have provided good sustenance for them and favored them specially above many of those We have created.
All the religions defense human right, put not all the rights it depend on their culture and toitetion
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