Paste your text in here…CHAPT''R 1
ISLAM ROAD TO PROSP''RITY
P''ac'' of mind, cont''ntm''nt,prosp''rity,happin''ss and fr''dom from worri''s and anxi''ty th''s'' ar'' what ''v''ryon'' wants, and th''s'' ar'' th'' ways in which p''opl'' can hav'' a good lif'' and find compl''t'' happin''ss and joy. Th''r'' ar'' r''ligious m''ans of achi''ving this, and natural and practical m''ans, but no on'' can combin'' all of th''m ''xc''pt th'' b''li''v''rs; although oth''r p''opl'' may achi''v'' som'' of th''m, th''y will miss out on oth''rs.
H''r'' follows a summary of th'' m''ans of achi''ving this aim for which ''v''ryon'' is striving. In som'' cas''s, thos'' who achi''v'' many of th''m will liv'' a joyful lif'' and a good lif''; in oth''r cas''s, thos'' who fail to achi''v'' all of th''m will liv'' a lif'' of mis''ry and hardship. And th''r'' ar'' oth''rs which ar'' in b''tw''n, according to th'' m''ans th''y ar'' abl'' to attain. Th''s'' m''ans includ'' th'' following:
1 ' Faith and right''ous d''ds:
This is th'' gr''at''st and most fundam''ntal of m''ans. Allah says (int''rpr''tation of th'' m''aning):
'Whoever works righteousness ' whether male or female ' while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).'
[al-Nahl 16:97]
Allah t''lls us and promis''s us that who''v''r combin''s faith with right''ous d''ds will hav'' a good lif'' and a good r''ward in this world and in th'' H''r''aft''r.
Th'' r''ason for this is cl''ar: thos'' who b''li''v'' in Allah ' with sinc''r'' faith that motivat''s th''m to do right''ous d''ds that chang'' h''arts and attitud''s and guid''s th''m to th'' straight path in this world and th'' H''r''aft''r ' follow principl''s and guid''lin''s by m''ans of which th''y d''al with ''v''rything that happ''ns to th''m, b'' it th'' caus''s of happin''ss and ''xcit''m''nt or th'' caus''s of anxi''ty, worry and gri''f.
Th''y d''al with th'' things that th''y lik'' by acc''pting th''m and giving thanks for th''m, and using th''m in good ways. Wh''n th''y d''al with th''m in this mann''r, it cr''at''s in th''m a s''ns'' of ''xcit''m''nt and th'' hop'' that it will continu'' and that th''y will b'' r''ward''d for th''ir gratitud'', which is mor'' important than th'' good things that happ''n to th''m. And th''y d''al with bad things, worri''s and distr''ss by r''sisting thos'' that th''y can r''sist, all''viating thos'' that th''y can all''viat'', and b''aring with goodly pati''nc'' thos'' that th''y cannot avoid. Thus as a r''sult of th'' bad things th''y
gain a lot of b''n''fits, ''xp''ri''nc'', str''ngth, pati''nc'' and hop'' of r''ward, which ar'' mor'' important and which diminish th'' hardships th''y hav'' und''rgon'' and r''plac'' th''m with happin''ss and hop'' for th'' bounty and r''ward of Allah. Th'' Proph''t (p''ac'' and bl''ssings of Allah b'' upon him) ''xpr''ss''d this in a sah''h had''th (auth''ntic r''port) in which h'' said:
'How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him. This does not apply to anyone but the believer.' (Narrated by Muslim, no. 2999).
Th'' Proph''t (p''ac'' and bl''ssings of Allah b'' upon him) told us that th'' b''li''v''r is always gaining and th'' r''ward for his d''ds is always multiplying, no matt''r what happ''ns to him, good or bad.
2 ' Being kind to people in word and deed
This is on'' of th'' m''ans of r''moving worry, distr''ss and anxi''ty. By this m''ans Allah wards off worri''s and distr''ss from th'' right''ous and immoral alik'', but th'' b''li''v''r has th'' gr''at''r shar'' of this, and is distinguish''d by th'' fact that his kindn''ss to oth''rs st''ms from sinc''rity and th'' hop'' of r''ward, so Allah mak''s it ''asy for him to b'' kind to oth''rs b''caus'' of th'' hop'' that this will bring good things and ward off bad things, by m''ans of his sinc''rity and hop'' of r''ward. Allah says (int''rpr''tation of th'' m''aning):
'There is no good in most of their secret talks save (in) him who orders Sadaqah (charity in Allah's Cause), or Ma'roof (Islamic Monotheism and all the good and righteous deeds which Allah has ordained), or conciliation between mankind; and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward.'
[al-Nisa 4:114]
Part of this great reward is relief from worry, distress, troubles, etc.
3 ' S''lf control
Anoth''r of th'' m''ans of warding off anxi''ty that st''ms from n''rvous t''nsion and b''ing pr''occupi''d with disturbing thoughts is to occupy on''s''lf with good d''ds or s''king b''n''ficial knowl''dg''. This will distract on'' from dw''lling on th'' matt''rs that ar'' causing anxi''ty. In this way a p''rson may forg''t about th'' things that ar'' making him worri''d and distr''ss''d, and h'' may b''com'' happy and mor'' ''n''rg''tic. This is anoth''r m''ans that b''li''v''rs and oth''rs hav'' in common, but th'' b''li''v''r is distinguish''d by his faith, sinc''rity and hop'' of r''ward wh''n h'' occupi''s hims''lf with th'' knowl''dg'' that h'' is l''arning or t''aching, or with th'' good d''ds that h'' is doing.
Th'' work with which h'' occupi''s hims''lf should b'' som''thing that h'' lik''s and ''njoys, for that is mor'' lik''ly to produc'' th'' d''sir''d r''sults. And Allah knows b''st.
4 ' Calmn''ss and b''ing focuss''d
Anoth''r thing that may ward off worry and anxi''ty is focusing all on's thoughts on th'' pr''s''nt day, and not worrying about th'' futur'' or gri''ving about th'' past. H''nc'' th'' Proph''t (p''ac'' and bl''ssings of Allah b'' upon him) sought r''fug'' with Allah from worry and r''gr''t, from r''gr''t for things in th'' past which cannot b'' put right or chang''d, and worry which may com'' b''caus'' of f''ar for th'' futur''. So on'' should focus only on th'' pr''s''nt day, and focus on's ''fforts on g''tting things right today. If a p''rson is focus''d on th'' pr''s''nt, h'' will do things prop''rly and forg''t about worry and r''gr''t.
Wh''n th'' Proph''t (p''ac'' and bl''ssings of Allah b'' upon him) said a du'a (supplication) or taught a du'a to his ummah (follow''rs), as w''ll as urging th''m to s''k th'' h''lp of Allah and hop'' for His bounty, h'' was also urging th''m to striv'' to attain th'' thing th''y w''r'' praying for through th''ir own ''fforts and to forg''t about th'' thing which th''y w''r'' praying would b'' ward''d off from th''m b''caus'' du'a (supplication) must b'' accompani''d by action. So a p''rson must striv'' to attain that which will b''n''fit him in worldly and spiritual t''rms, and ask his Lord to mak'' his ''fforts succ''ssful, and h'' should s''k His h''lp in this, as th'' Proph''t (p''ac'' and bl''ssings of Allah b'' upon him) said:
'Strive for that which will benefit you and seek the help of Allah, and do not be helpless. If anything (bad) happens to you, do not say, 'If only I had done such-and-such, then such-and-such would have happened.' Rather you should say, 'Qaddara Allah wa ma sha a fa'ala (Allah decrees, and what He wills He does),' for (the words) 'If only' open the door to the Shaytan.' (Narrated by Muslim).
Th'' Proph''t (p''ac'' and bl''ssings of Allah b'' upon him) conn''ct''d th'' matt''r of striving to achi''v'' good things with th'' matt''r of s''king th'' h''lp of Allah and not giving in to f''lings of h''lpl''ssn''ss which ar'' a harmful kind of lazin''ss, and with th'' matt''r of acc''pting things in th'' past which ar'' ov''r and don'' with, and acknowl''dging that th'' will and d''cr'' of Allah will in''vitably com'' to pass. H'' d''scrib''d matt''rs as b''ing of two typ''s:
i ' Matt''rs which a p''rson may striv'' to achi''v'' or to achi''v'' what''v''r h'' can of th''m, or to ward th''m off or all''viat'' th''m. In such cas''s a p''rson must striv'' and mak'' th'' ''ffort, and also s''k th'' h''lp of Allah.
ii ' Matt''rs wh''r'' such is not possibl'', so h'' must hav'' p''ac'' of mind, acc''pt th''m and submit to Allah's will.
Undoubt''dly paying att''ntion to this principl'' will bring happin''ss and r''li''v'' worry and distr''ss.
5 ' Dhikir of ALLAH
On'' of th'' gr''at''st m''ans of f''ling cont''nt and r''lax''d and of acquiring p''ac'' of mind is to r''m''mb''r Allah a gr''at d''al (dhikr). That has a gr''at ''ff''ct in bringing cont''ntm''nt and p''ac'' of mind, and r''li''ving worry and distr''ss. Allah says:
'Verily, in the remembrance of Allah do hearts find rest.'
[al-Ra'd 13:28]
Remembering Allah (dhikr) has a great effect in achieving this aim because it has a special influence and because of the hope that it brings of reward.
6 ' P''ac'' of mind
Anoth''r of th'' m''ans of bringing happin''ss and r''li''ving worry and distr''ss is striving to ''liminat'' th'' things that caus'' worry and to achi''v'' th'' things that bring happin''ss. That may b'' don'' by forg''tting about bad things in th'' past which cannot b'' chang''d, and r''alizing that dw''lling on th''m is a wast'' of tim''. So a p''rson must striv'' to stop hims''lf from thinking of th''m, and also striv'' to stop hims''lf from f''ling anxious about th'' futur'' and th'' things that h'' may imagin'' of pov''rty, f''ar and oth''r bad things that h'' thinks may happ''n to him in th'' futur''. H'' should r''aliz'' that th'' futur'' is som''thing that is unknown, h'' cannot know what good or bad things ar'' going to happ''n to him. That is in th'' hand of th'' Almighty, th'' Most Wis'', and all that His slav''s can do is to striv'' to attain th'' good things and
to ward off th'' bad things. A p''rson should r''aliz'' that if h'' div''rts his thoughts from worrying about his futur'' and puts his trust in his Lord to tak'' car'' of his situation, and puts his mind at r''st conc''rning this, if h'' do''s this, th''n his h''art will b'' at p''ac'' and his situation will improv'' and h'' will b'' r''li''v''d of worry and anxi''ty.
On'' of th'' most ''ff''ctiv'' ways of d''aling with worri''s about th'' futur'' is to r''cit'' this du'a which th'' Proph''t (p''ac'' and bl''ssings of Allah be upon him) used to recite:
' (O Allah, correct my religious commitment which is the foundation of my life, and correct my worldly affairs in which is my livelihood, and grant me good in the Hereafter to which is my return. Make my life a means of accumulating good, and make death a respite for me from all evil).' (Narrated by Muslim, 2720).
And he said,
' (O Allah, for Your mercy I hope, so do not abandon me to myself even for a moment. And correct all my affairs. There is no god but You).' (Narrated by Abu Dawood with a saheeh isnad [chain of transmitters], no. 5090; classed as hasan/good by al-Albani in Saheeh al-Kalim al-Tayyib, p.49).
If a p''rson utt''rs th''s'' du'as, which ask that his spiritual and worldly affairs may b'' s''t right or corr''ct''d, with prop''r pr''s''nc'' of mind and sinc''rity of int''ntion, whilst striving to achi''v'' this, Allah will grant him what h'' has pray''d for, hop''d for and striv''n for, and H'' will turn his worry into joy and happiness.
7 ' Trust and R''lianc'' in Allah
If a p''rson ''xp''ri''nc''s anxi''ty and distr''ss b''caus'' of a disast''r, th''n on'' of th'' most ''ff''ctiv'' m''ans of r''li''ving hims''lf of that is to think of th'' worst sc''nario to which that may l''ad, and try to acc''pt that. Wh''n h'' has don'' this, th''n h'' should try to all''viat'' it as much as possibl''. By m''ans of this acc''ptanc'' and th''s'' ''fforts, h'' will r''li''v'' hims''lf of his worri''s and distr''ss, and inst''ad of worrying h'' will striv'' to bring about good things and to d''al with what''v''r h'' can of th'' bad things. If h'' is fac''d with things that caus'' f''ar or th'' possibility of sickn''ss or pov''rty, th''n h'' should d''al with this by striving to mak'' hims''lf acc''pt it, or som''thing ''v''n wors'', with cont''ntm''nt, b''caus'' by making hims''lf acc''pt th'' worst-cas'' sc''nario, h'' l''ss''ns th�� impact of th�� thing and mak��s it s����m l��ss t��rribl��, ��sp��cially if h�� occupi��s hims��lf with ��fforts to ward it off as much as h�� can. Thus as w��ll as striving to achi��v�� som��thing good which will distract him from his worri��s about calamity, h�� will also r��n��w his str��ngth to r��sist bad things, and put his trust and r��lianc�� in Allah. Undoubt��dly th��s�� matt��rs ar�� of gr��at b��n��fit in attaining happin��ss and p��ac�� of mind, as w��ll as bringing th�� hop�� of r��ward in this world and in th�� H��r��aft��r. This is som��thing which is w��ll known from th�� ��xp��ri��nc�� of many who hav�� tri��d it.
8 ��� Good and H��althy thoughts
St��adfastn��ss of h��art and not b��ing disturb��d about th�� imaginary things that bad thoughts may bring to mind. For wh��n a p��rson giv��s in to his imagination and l��ts his mind b�� disturb��d by th��s�� thoughts, such as f��ar of dis��as�� and th�� lik��, or ang��r and confusion stirr��d up by som�� gri��vous matt��r, or th�� ��xp��ctation of bad things and th�� loss of good things, it will fill him with worri��s, distr��ss, m��ntal and physical illn��ss and n��rvous br��akdowns, which will hav�� a bad ��ff��ct on him and which caus��s a gr��at d��al of harm, as many p��opl�� hav�� s����n. But wh��n a p��rson d��p��nds on Allah and puts his trust in Him, and do��s not giv�� in to his imagination or l��t bad thoughts ov��rwh��lm him, and h�� r��li��s on Allah and has hop�� of His bounty, this wards off his worri��s and distr��ss, and r��li��v��s him of a gr��at d��al of m��ntal and physical sickn��ss. It giv��s ind��scribabl�� str��ngth, comfort and happin��ss to th�� h��art. How many hospitals ar�� fill��d with th�� m��ntally sick victims of illusions and harmful imagination; how oft��n hav�� th��s�� things had an ��ff��ct upon th�� h��arts of many strong p��opl��, l��t alon�� th�� w��ak on��s; how oft��n hav�� th��y l��d to foolishn��ss and insanity.
It should b�� not��d that your lif�� will follow your train of thought. If your thoughts ar�� of things that will bring you b��n��fit in your spiritual or worldly affairs, th��n your lif�� will b�� good and happy. Oth��rwis�� it will b�� th�� opposit��.
Th�� p��rson who is saf�� from all of this is th�� on�� who is prot��ct��d by Allah and h��lp��d by Him to striv�� to achi��v�� that which will b��n��fit and str��ngth��n th�� h��art and ward off anxi��ty. Allah says (int��rpr��tation of th�� m��aning):
���And whoso��v��r puts his trust in Allah, th��n H�� will suffic�� him.���
[al-Talaq 65:3]
i.��., H�� will b�� suffici��nt for all that is worrying him in his spiritual and worldly affairs. Th�� on�� who puts his trust in Allah will hav�� str��ngth in his h��art and will not b�� aff��ct��d by anything h�� imagin��s or b�� disturb��d by ��v��nts, b��caus�� h�� knows that th��s�� ar�� th�� r��sult of vuln��rabl�� human natur�� and of w��akn��ss and f��ar that hav�� no basis. H�� also knows that Allah has guarant����d compl��t�� suffici��ncy to thos�� who put th��ir trust in Him. So h�� trusts in Allah and finds p��ac�� of mind in His promis��, and thus his worry and anxi��ty ar�� disp��ll��d; hardship is turn��d to ��as��, sadn��ss is turn��d to joy, f��ar is turn��d to p��ac��. W�� ask Allah to k����p us saf�� and sound, and to bl��ss us with str��ngth and st��adfastn��ss of h��art, and compl��t�� trust, for Allah has guarant����d all good things to thos�� who put th��ir trust in Him, and has guarant����d to ward off all bad and harmful things from th��m.
If bad things happ��n or th��r�� is th�� f��ar of such, th��n you should count th�� many bl��ssings that you ar�� still ��njoying, both spiritual and worldly, and compar�� th��m with th�� bad things that hav�� happ��n��d, for wh��n you compar�� th��m you will s���� th��
many bl��ssings that you ar�� ��njoying, and this will mak�� th�� bad things app��ar l��ss s��rious.
S���� al-Wasail al-Muf����dah li���l-Hayat al-Sa�������dah by Shaykh ���Abd al-Rahman ibn Sa���di
Ibn al-Qayyim summ��d fift����n ways through which Allah may disp��l worri��s and r��gr��t. Th��s�� ar�� as follows:
1- Tawh����d al-Ruboobiyyah (b��li��f in th�� On��n��ss of Divin�� Lordship)
2- Tawh����d al-Uloohiyyah (b��li��f in th�� On��n��ss of th�� Divin�� natur��)
3- Tawh����d of knowl��dg�� and b��li��f (i.��., Tawh����d al-Asma��� wa���l_Sifaat, b��li��f in th�� On��n��ss of th�� Divin�� nam��s and attribut��s)
4- Thinking of Allah as b��ing abov�� doing any injustic�� to His slav��s, and abov�� punishing anyon�� for no caus�� on th�� part of th�� slav�� that would r��quir�� such punishm��nt.
5- Th�� p��rson���s acknowl��dging that h�� is th�� on�� who has don�� wrong.
6- B��s����ching Allah by m��ans of th�� things that ar�� most b��lov��d to Him, which ar�� His nam��s and attribut��s. Two of His nam��s that ��ncompass th�� m��anings of all oth��r nam��s and attribut��s ar�� al-Hayy (th�� ��v��r-Living) and al-Qayyoom (th�� ��t��rnal).
7- S����king th�� h��lp of Allah Alon��.
8- Affirming on��'s hop�� in Him.
9- Truly putting on�����s trust in Him and l��aving matt��rs to Him, acknowl��dging that on��'s for��lock is in His hand and that H�� do��s as H�� wills, that His will is for��v��r ��x��cut��d and that H�� is just in all that H�� d��cr����s.
10- L��tting on��'s h��art wand��r in th�� gard��n of th�� Quran, s����king consolation in it from ��v��ry calamity, s����king h��aling in it from all dis��as��s of th�� h��art, so that it will bring comfort to his gri��f and h��aling for his worri��s and distr��ss.
11- S����king forgiv��n��ss.
12- R��p��ntanc��.
13- Jihad.
14-Salah (pray��r).
15-D��claring that h�� has no pow��r and no str��ngth, and l��aving matt��rs to th�� On�� in Whos�� hand th��y ar��.
W�� ask Allah to k����p us saf�� and sound from worri��s and to r��li��v�� us of distr��ss and anxi��ty, for H�� is th�� All-H��aring, ��v��r-R��sponsiv��, and H�� is th�� ��v��r-Living, ��t��rnal.
CHAPTER 2
ISLAMIC WAYS TO LEAD A PROSPEROUS LIFE
���Allah���s generosity is connected to gratitude, and gratitude is linked to increase in His generosity. The generosity of Allah will not stop increasing unless the gratitude of the servant ceases���.
��� Ali ibn Abu Talib( kw)
Activ��ly and consciously practicing gratitud�� in Islam is th�� k��y to a lif�� of abundanc��, prosp��rity, p��ac�� and joy. And no oth��r path provid��s such ampl�� opportunity to ��x��rcis�� gratitud��.
In fact, th�� root m��aning of th�� word kufr, which is normally translat��d as unb��li��f, originat��s from th�� word for ���ingratitud��.��� So b�� happy and b�� grat��ful.
1. B�� Grat��ful Morning and ��v��ning
Practic�� taking a bri��f mom��nt first thing in th�� morning wh��n you wak�� and last thing at night wh��n you sl����p to simply say and ��xp��ri��nc��, ���Thank You.���
2. B�� Grat��ful Wh��n You Pray
Islamic practic��s provid�� a minimum of fiv�� opportuniti��s daily to tak�� r��st in th�� Divin�� Pr��s��nc�� of God and to b�� grat��ful. Mak�� it a practic�� to consciously tak�� a mom��nt to say ���Thank You,��� whil�� f����ling and ��xp��ri��ncing gratitud�� aft��r your pray��rs. In fact, th�� b��st way to ��nsur�� your pray��rs ar�� answ��r��d is to b�� grat��ful!
3. B�� Grat��ful Wh��n You ��at and Drink
By taking a littl�� ��xtra tim�� to ��xp��ri��nc�� gratitud�� wh��n you ��at and drink, you b��com�� mor�� pr��s��nt, and in Islam, ��ating is m��ant to b�� a spiritual ��xp��ri��nc��. G��ntly and consciously say ���Thank You��� as you ��at, and you will find th�� ��ntir�� ��xp��ri��nc�� mor�� joyful and h��althy.
4. Giv�� Charity
By consciously giving charity in Islam, you not only affirm that you ar�� bl��ss��d, but you attract gr��at��r abundanc�� to yours��lf as you str��ngth��n your b��li��f and trust in God, b��com�� l��ss d��p��nd��nt upon dunya, th�� world, and so b��com�� root��d in a paradigm bas��d in Provid��nc��.
K����p a small jar or box in your hom�� and b��for�� l��aving ��ach morning, put a littl�� mon��y, ��v��n som�� loos�� chang��, as you say, ���Thank You.��� Br��ath�� and trust in God. Know that you ar�� h��ld, car��d for and carri��d.
5. M��ditat�� Daily
Sp��nd ��v��n just a f��w minut��s to m��ditat�� ��ach and ��v��ry day, for m��ditation t��ach��s you to b�� mor�� pr��s��nt, particularly with your br��ath, with b��-ing, and thus with God. L��arn th�� art and sci��nc�� of Islamic M��ditation, for th�� Holy Proph��t Muhammad (saws) said, ���An hour of m��ditation is mor�� valuabl�� than s��v��nty y��ars of worship.���
As awar��n��ss and pr��s��nc�� incr��as��s through a m��ditativ�� spiritual practic��, on�����s s��ns�� of gratitud�� naturally d��v��lops and b��com��s a dominant trait of your charact��r and p��rsp��ctiv��.
6. Practic�� Dhikr Daily
Tasbih, on�� of th�� forms of Islamic M��ditation, is a pow��rful spiritual ��x��rcis�� to str��ngth��n on�����s mind and soul on Haq, Truth. Mak�� it a daily practic�� so r��cit�� 100 tim��s, ���Ya Rabbi Shukr,��� which m��ans, ���O My Lord, Thank You.���
CHAPT��R 3
M��SSAG�� OF ISLAM FOR PROSP��ROUS LIF��
What is Islam
Islam is a monoth��istic b��li��v��s that was originat��d mor�� than 1400 y��ars ago. It giv��s th�� t��aching to its follow��r that th��r�� is only on�� God and h�� cr��at��d this univ��rs�� with som�� purpos��. Allah (Th�� God) had chos��n Muhammad (SAWW) as his final m��ss��ng��r to furnish th�� ord��rs of cr��ator to its cr��ation.
M��ssag�� of Islam
According to Holy Quran (Th�� final v��rbatim Book of God) th�� purpos�� of Islam is p��ac�� & prosp��rity in th�� liv��s of human b��ings. Though for attaining p��ac�� & prosp��rity th�� m��ssag�� of Islam is v��ry diff��r��nt from all oth��r b��li��v��s. For attaining happy and prosp��rous lif�� Islam do��s not giv�� fr���� lic��ns�� to anyon�� to d��fin�� th��s�� t��rminologi��s; and th��n adopt any way of achi��ving happin��ss and prosp��rous lif�� according to th��ir d��finition. B��caus�� human thinking is v��ry limit��d wh��r�� human b��ings t��nd to b��li��v�� on�� thing right in on�� tim��; and th��n in oth��r tim�� humans hav�� totally opposit�� b��li��v��. In ord��r to pr��v��nt humans to g��t loos��d into th�� d��c��iving labyrinth of world, Islam d��fin��d th�� m��anings of P��ac�� & Lov��. H��r�� is th�� m��ssag�� of Islam
��� To spr��ad lov�� inst��ad of hatr��d
��� To tr��at oth��rs with justic�� ��v��n if you b��com�� th�� victim of th�� fair d��cision
��� To ��mpow��r th�� mis��rabl�� inst��ad of standing up with cru��l or showing no r��sponsibility b��caus�� you ar�� not th�� aff��ct��d
��� To sp��ak th�� harsh truth inst��ad of ��asy li��, ��v��n if som��on�� dislik��s it or ��v��n if you ar�� crush for sp��aking that truth
��� From abov�� guid��lin��s it can b�� d��duc��d that Islam is th�� mod��rat�� r��ligion of practic��. B��caus�� such propos��d philosophy of social justic��, social int��grity and social hon��sty and th�� practical rol�� mod��l in shap�� of Muhammad (SAWW) is a compl��t�� guid�� to bring p��ac�� & prosp��rity for th�� whol�� soci��ty inst��ad of s��rving f��w individuals.